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Journal of e-Media Studies, Volume 7 Issue 1: Early Cinema History (Understanding Visual Culture Through Silent Film Collections)

Streible Endnote 31

Among the studies asserting Loie Fuller was captured on film are Rhonda Garelick, Electric Salome: Loie Fuller’s Performance of Modernism (Princeton University Press, 2009) and Elizabeth Coffman, “Women in Motion: Loie Fuller and the ‘Interpenetration’ of Art and Science,” Camera Obscura 49 (2002): 73–104. Concluding the opposite are Laurent Guido and Giovanni Lista. See Guido, “Between Paradoxical Spectacles and Technical Dispositives: Looking Again at the (Serpentine) Dances of Early Cinema,” in Cine-Dispositives: Essays in Epistemology across Media, Maria Tortajada and François Albera, eds. (Amsterdam University Press, 2015): 249–74; Lista, Loïe Fuller: Danseuse de l’Art Nouveau (Réunion des Musées Nationaux, 2002) and Loïe Fuller, Danseuse de la Belle Époque (Stock, 1994). The latter contains a filmography of nearly one hundred recordings of Fuller imitators. See also Ann Cooper Albright, Traces of Light: Absence and Presence in the Work of Loïe Fuller (Wesleyan University Press, 2007). Richard Nelson Current and Marcia Ewing Current, Loie Fuller: Goddess of Light (Northeastern University Press, 1997) mention in passing that Fuller went to producer Léon Gaumont in 1920 because he “had shot a sequence of her serpentine dance many years earlier” (278).

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